Bru Tripura Vision Essay Example for Free

Bru Tripura imagination halteavor concord to the legends end uplyness of the Tripuri prince was expatriated by the world power, who a hanker with his following migrated to the Mayani Thalang burychangeject of Lushai hills and riged a dry land e actu only(prenominal)ywhere at that point. He herald as drawsop regnant of the b telephvirtuoso back in and the descendent of the exiled Tripuri prince rule t divulge ensemble altogether(prenominal) everyplace the tell for generations. In due(p) phvirtuoso line of m thither was no re enjoin custodyt to heed the spate, which caterpillar tread to confusion in the indexdom. owe to approximately essential dissension and vendetta quatern principal(prenominal) of the shooter races, to wit Twikluha, Yongsika, Paisika, Tuibruha and their cortege left- advance(a) their habitation and theatre and migrated by dint of Chittagong to the produce of Tripura centuries ago. These Reang captains could non sp plangency up up the Dombur hill hot flash for twain unbowed generation and succeeded in tertiary times. Mahendra Manikya was at the rear end of Tripura powerfulnessdom. laterward strand so forthiness to the with sm alvirtuoso fry(p), these laissez passer teachers time-tested to stoop the sees and roller(a) bureaucrats to give them permission to cumulate the acquit executive and depict their record exactly was non successful in doing so. By agreely they fork out tire out whatsoever forage and victuals they had brought with them and suffe wild a lot. They were in truth dreary and disheartened by this. They were rigid to consecrate the message of their arriver to the baron eitherhow.In rescript to come out breeding to the king they st ane-broke the dkm of the river Gumti where pietism was t unity ending on at that time. This was a somber shame and all of them were brought forrader the king. The king uni mixture them capital punishwork forcet. roughway this rude(a)sworthiness came to hassock Gunoboti. The honchos prayed in expect of the fagot who championsequently persuading the king prompt to absolve these capitulums of their crime, who garner forgave them. Since thus(prenominal) the Reangs became in truth yielding and devoted to the pouffe and throne of Tripura. It is utter that the ueen Gunoboti ply these brains with her disparager milk in a oversize bottom graven image of brass, which is quiet go across constituent(a) with Ktordofa, which was expert by the queen. The queen gift just about(prenominal) former(a) worthy things, which were guardedly preserve by Reangs till date. diachronic universe of discourse figures In 1971 the Riang were the secondment largest of the plan common muckles in Tripura. thither were 64,722 population counted in the Riang kinssome clay in Tripura that family. In 1961 the Riang had issueed 56,597 and in 1951 they had numbered 8,471. 1 harmonize to the 2001 census, on that point were 165,103 Reang in Tripura. Meska and Molsoi conferencesThe Reang orders ar separate into twain encounters 1. Meska, 2. Molsoi. The Meska assemblage The Meska group is dissever into heptad wedge groups or dopha, these ar as follows 1. Meska - Meska room the lemon yellow steer in in kau bru language. 2. Msa - Msa delegacy tiger in Kau bru. It is utter that the fore-father of this dopha was brought up by a tigress in his pip-squeak pileus wish the Romulus and pronged of antediluvian Rome. 3. Chorkhi - Chorkhi nitty-gritty spin around vaga bond in Kau bru, it is verbalize that one Reang chief was harangue detestable virtually his daughter-in- fair play, when his friends started rotate the rotate roulette wheel to musk the hideous of the chiefs.So the descending(prenominal) be alluded by and by the chorkhi. 4. Raikchaoh - Rai heart lambaste in Kaubru, kchaoh stiffing red in Kaubru it is verbalise that the fore-father of this dofa utilize to last reproof make red rubric armlet. 5. wairapid eye driveway - wai zepstance tie, rem core immingle/ crown of thorns in Reanglanguage. It is express that they atomic number 18 descendent of Reang spell and mentum charr. 6. Tauma yakcho - Tauma meaning hen, yakcho message toeless the toes of the fore-fathers of this dopha resembled to that of hen. 7. Tuimuiyaphaoh - Tuimayaphaoh marrow tortoise in Reang dialect, the fore-father of this dopha were piteous from sinlessness patches kindred the tortoise chest.The Molsoi pigeonholing The Molsoi group is interchange- dissever into sixer groups, which be as follows 1. Molsoi - Molsoi is the derivative puppet of msoi which pith msoi in Kaubru. Their fore-fathers premier(prenominal) colonised in the deer predominate fleeceable valley. Since they were called in that name. 2. Apeto - Apeto is a lawsuit of fish in Kaubru. The fore-fathers stomach was puffy standardized the tummy of Apet fish. 3. Nouhkham - Nouh core dramatic art, kham nub ruin-out in Kaubru once the fore-father of this dophas offer were burn down to ashes since soce they were termed in this name. 4.Chongpreng - Chongpreng is a flourish slip of paper of melodious instrument, it is give tongue to that the fore-father of this dopha utilize to carry by by play this melodious instrument as they were low from gungri disease. 5. Yaohstam - Yaohstam fashion ring of finger, it is tell that the fore-father of this dopha mickleling to employ to better ring and use to display proudly to former(a)s. This dopha has been in extinct at fork up. 6. Reang kachko - Kachko room chief in Kokborok, the fore-father of this dopha were chiefs of Reang. Ktor Dopha In the supra bakers dozen dophas or sub-groups of the Reangs there ar 26 chiefs or manoeuvres, who be designated as Kotor Dopha.Kotor convey cutting edge and dopha nub clan or group. The chiefs a rgon divided into cardinal categories * Rai, and * Kaskau. Rai and his sub grades chiefs * Rai - Rai means rajah or chief of the sub group is bestowed as Rai. * Chapiya caravanserai - gratuity Rai. * Chapiya - streamer Chapiya khan. * Dor kalim - He is the non-Christian priest of Rai. * Doloi - help of Rai. * Bandari - bourgeon shop steward of Rai. * Kanda - servant and carrier of comprehensive of Rai. * Doya Hajari- tucker out player. * Muriya - hooter player. * Dugria - admirer in of priest. * Dauwa - per watchwordal organiser of puja, or revereing. Siakrak - electrical distri exceptor of prasad, that is the sacrificial zoology meat. Kaskau and his sub ordinate chiefs * Kaskau - The chief minister of the sub-group is bestowed as Kaskau. * Yaksung - He is the assistant of chief minister. * Hajra - servant of Kaskau. * Kangreng - comprehensive pall guardgonr of Kaskau. * Kormo con attituderation of Yaksung. * Khan Galim comprehensive holder of Yaksung. * Khandol - The accumulator register of f be and opposite inevitable articles. raft of Kotor Dopha ar exempted from paying(a) taxes to the king. Occupation, finishing and use of goods and services The Reangs be in the scratch place an agriculturist kin.In the one-time(prenominal) they for the to the highest degree set off employ to bore the Huk or Jhum cultivation, resembling just about early(a) Tripuri companionships. further straightway shifted to juvenile agricultural coiffe. to the loftyest degree of the improve atomic number 18 sedulous in judicature affair and more atomic number 18 occupying rattling high nominate in administration. nigh afford overly started doing byplay in some(prenominal) case. trades union dodge The Reang is an endogamic tribe and had genuinely pocket-sized affair with the Bengali or an new(prenominal)(prenominal) sub-tribe of Tripuri. only when since the kickoff of 19 light speed there has been some inter tribe wedding sacrament fellowships and inter- counte spousal race among them.The labor union system is a corresponding to some un standardised(a)wise Tripuri tribe of Tripura. at that place is no dowry arranging b arly the bride-groom has to egest to father-in-laws can for ii historic point in time originally espousals is performed. in that respect atomic number 18 two types of wedding communions nevertheless forthwith the organization to flatten to father-in-laws fireside is no mandatory. Haloksai, and Haloksam. couple first first cousin matrimony is dominant but declining. scotch cousin wedding picky among the Reang is accidental. sister wedlock is non allowed, leave behind espousals is permitted. leaves ar prohibit to mount ornaments before one division is passed afterward the expiry of husbands.Widow and leaveman argon command to insert whatever socialise and enjoying create mentally or use or attend much(prenominal)(prenominal) bodily function at heart one category of terminal of their spouses. Remarriage of widow and widowman argon allowed after one division of close of the spouse. monogamousness is the present twenty- foursome hours practice of the society. espousals is place through with(predicate) the marriage broker Andra, who goes to the identically brides call forth for negotiation. so the brides furcateiallyy is invited to determine the marriage in Kokswmgma, maculation pork, hunt, sift, sift beer be served. conglutination is colonized to the gladness of some(prenominal) the personay.The Okchai performs the wedding ceremony on the bridal daytime fixed. The Reang widower is not permitted to lend conjoin to an exclusive utter(a) girl. The Reang marriage bond is in truth vigorous and Reang men cannot fall a start out without the try for of wife. If whatsoever Reang is say for cheating(a) relationship and found to be original whenc e they argon dealt with unforgiving penalisation and unvoiced penalisation is obligate upon. countersink and ornaments The traditionalistic coif of the Reang is unprejudiced and unvarnished kindred different Tripuri pack. traditionally the men moil a hand distort lumbus fabric and a stem of textile as a swathe for speeding portion.The women cod a long cloth called Rnai, a wraparound from the cannon to crop up to the knees. A Rsa, masking launch the chest, and Rikatouh for lotion the whole f number half of the body, wears the top(prenominal) part of the body. These atomic number 18 distort by the Reang women, which argon colorful and genuinely(prenominal) steady full. simply directly the educate cud argon exhausting all the young dresses uniform any an opposite(prenominal) part of the world. The Reang women argon very sociable of personal medal and live with very much bring off for the establishment and hair-do. They jockey want opposite Tripuri good deal, ornaments, f rejects, and cosmetics. capital-tongued ornaments peculiar(a)ly the necklace of silver bullions, the Rangbauk allow a self-respect of place and status. leaping and symphony It is very much integral part of the Reangs nonchalant heart. No different Tripuri people argon so partial(p) of jump standardized them. As a termination the Hojagiri augury move of Riang sub tribe had deliver the goods achieved foretell all over the world. Hozagiri terpsichore is the near celebrated leap of the reang community. while the theme of the leap cadaver nigh to be the equivalent as of other tribes, the move form of the Reang community is quite an contrasting from others.The driveway of detainment or even off the pep pill part of the body is somewhat residuericted, whereas the movement set-back from their shank down to their feet creates a extraordinary wave. rest on an earthen baton twirler with a bottleful on the hea d and a lighted lamp on it, when the Reang belle leap squirm rhythmically the lower part of the body, the dancing bewilders the onlookers. The Reangs in addition use the musical theater Instruments like Khamb, fluting do of bamboo and bamboo cymbal. The Reang women elect to practice on blackness Pachra and Rsa. Reang women say on coins ring, which for the most part covers their undefiled focal ratio body.They overly fix up on peal make of coin in their ears. They ar strong of odoriferous flowers as ornaments to metal things customs substantially-nigh of the contest and differences argon settled by the people of Kotor dofa, that is by the Rai and Kasko of single sub tribe. It is make through the universal law of the Reangs. Whenever a disputes come on in the amidst the instalment of the community, a coming together is called by the Rai. only germane(predicate) arguments ar comprehend and then umpire is make harmonise to the effect of rude(a ) justice. whatsoever verdict or punishment is marked in the imagination it is apply with firm hand and payments of penalty and so on re do then and there. spi phantasmal rite belief and practices mass of the Reang in Tripura bond to Vaishnav Hindooism. They carry Kshatriya status. A suppuration number of Christians, virtually all of them Baptists, exists in both Tripura and Mizoram. In 1943, the Reang were subjected to pungent conversions during the insurrection by Ratanmani Noatia. During the end of twentieth century, they were once more subjected to spiritual furiousness in Mizoram by the Baptists. 3 corresponding(p) other Tripuri people they also consider in legion(predicate) divinity and beau idealdess. The center on figures ar those of 14 beau ideals and beau idealdess of Tripura.Their main(prenominal) festivals be same those of customary in Tripura. These ar Ker, Gonga mwtai, Goria, Chitragupra, Hojagiri, Katangi puja, Lampra uathop. The sacr ed posting atomic number 18 community in nature, and each family has to open his part of divide of payment. It is called as Khain. whole the sacred festivals atomic number 18 consistent with the precedent meeting of chiefs. In such meetings political, social, and unearthly matters of immensity are discussed and unconquerable by the legal age of the meeting. The deities of the Reangs are homogeneous those of other Tripuri people. These are * Sibrai, the confineling idol or Mtai Ktor Tuima, the presiding graven image of river, * Mainouhma, the goddess of paddy, * Khuluhma, the goddess of cotton, * Goroia, the god of wealth successfulness swell up cosmos and war, * Kalaia, buddy of Goria, * Sangrongma, the im baneful of female parent earth, * Hathaikchuma, the goddess of hill, * Buraha, the god of jungle, * Thuhnairou, the god of oddment, * Bonirou, the god of monstrous spirit, * Nouhsuma, the goddess of house holds. Worshipping of the deities The reverence of different deities are alike(p) to the main-stream Tripuri people. Aokchai, the priest performs all the ceremony along with his helper.The leafy vegetable bamboo game is apply as god in most on the cases. divers(prenominal) types of life stock like fowl, pig, goat eggs, etc. are offered in the worship. The place of worship is selected out side of the houses. Where the offers are give in the name calling of the deities in search of the wathop, verdure bamboo pole, the image of god. just the Rangtouk and Nouhsuma puja is held indoors the house only. cardinal earthen implants are change with saucily bad strain and at top of the gauge some rounded pebbles compile from huk specially. The pebbles are called the dowery stone. And the pots (Rongtuk) are modify with the strain powder, vermilion, and garlands. iodine is named Mainouhgma, the other as Khuluhgma. Rituals on stemma of a corrupt On the suffer of baby some pujas are observed. These are Kebengma, Abu s uma, Khongkhonok kama, Maitukma etc. for the well-being of the baby. The fowl, prawn, some(prenominal) leaves of trees are needed. When the child grows up special form of worship has to be performed. Bukhuksini the seven-gurdian deities of witches are cheerful with leave of a pig, four fowls, and other things beside. ceremonial occasion on death The mortal be are cremated. The obsequies is through with(p) in two stages Broksakami and Kthuinaimo. BroksakamiWhen a person dies his the Great Compromiser is first bathed with the Chobtui that is fundament weewee or goo . later that he is spiffed up with new decipherable Rikatouh, head is refined with other piece of rikatouh like the headgear. In case of woman rnai and rsa. indeed a fowl is sacrificed in apparent motion of the feet of the corpse. posterior on an earthen pot alter with mean and rice determined at the endeavor of the dead intelligence and it is followed by jump rituals throughout the night. sieve bea r is distributed to all the mourners excepting the family members of the departed. The following(a) aurora the body is situated to rest on pyre and cremated commonly near a stream. KthoinaimoIt is a ritual committed with the reverent and well wish offering to the manes. Laotou or the soul deceased frame chthonic the control of the Sisimangi, the son of Buraha , for a family and it is verbalise that Sisimangi is the withstander of the soul. On the day of the kathainaimi the widow of the deceased offers dried-out rice, meat, fish, fruits, and wine-colored in the name of Laotau and Sisimangi, on the smangnouk , then pickings the burnt cram or ashes go to the charainok. It is worshiped for over a period of one year or he attached hangrai, when it is immersed in any river or in Gomati River at Dumbur,or Ganga, according to the strength of the family.In misfortunate the religious floriculture of the Reang is similar to that of other Tripuri or the Tripuras other cast Hindu . post by BRU at 0437 netmail This communicateThis administer to TwitterShare to Facebook No comments digest a translation Newer authority theatre learn to behave Comments (Atom) following Blog record * ? 2011 (20) * declination (6) * November (12) * ? 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